Dictionary:
ancient history |
n.
- The history of times long past.
- Informal. Common knowledge, especially of a recent event that has lost its original impact or importance.
Dictionary:
ancient history |
| Idioms: ancient history |
A past event, as in She's talking about her sea voyage, but that's ancient history, or And then there was his divorce, but you don't want to hear ancient history. This hyperbolic idiom transfers the field of ancient history to a much-repeated tale.
| WordNet: ancient history |
The noun has 2 meanings:
Meaning #1:
a history of the ancient world
Meaning #2:
knowledge of some recent fact or event that has become so commonly known that it has lost its original pertinence
| Wikipedia: Ancient history |
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Ancient history is the study of the written past from the beginning of human history until the Early Middle Ages[1]. The goal
of the modern day critical ancient historian is objectivity. The term
Although the ending date of ancient history is disputed, currently most Western scholars use the fall of the Western Roman Empire in AD 476 as the end of ancient European history. The span of recorded history is roughly 5,000 – 5,500 years, with Sumerian cuneiform being the oldest form of writing discovered so far. Thus, this is the beginning of history by the definition used by all historians.
The fundamental difficulty of studying ancient history is the fact that only a fraction of it has been documented and only a
fraction of those recorded histories have survived into the present day. It is also
imperative to consider the reliability of the information obtained from these records. Literacy was not widespread in almost any
culture until long after the end of ancient history, so there were few people capable of writing histories. Even those written
histories which were produced were not widely distributed; the ancients, not having the luxury of a printing press had to make copies of books by hand.
The Roman Empire was one of the ancient world most literate cultures, but many works by its most widely read historians are lost.
For example, Livy, a Roman historian who lived in the 1st century
BC, wrote a history of Rome called Ab Urbe Condite ("From the Founding of
the City") in 142 volumes while historians have accounted for only 35 volumes. As for records during the Roman Republic and the
Roman Empire many were altered or falsified to serve certain political interest.[2]
Historians have two major avenues which they take to better understand the ancient world: archaeology and the study of primary sources.
Main article: Archaeology
Archaeology is the excavation and study of artifacts in an effort to interpret and reconstruct past human behavior. In the study of ancient history, archaeologists excavate the ruins of ancient cities looking for clues as to how the people of the time period lived. Some important discoveries by archaeologists studying ancient history include:
Perhaps most of what is known of the ancient world comes from the accounts of antiquity's own historians. Although it is important to take into account the bias of each ancient author, their firsthand (or primary) accounts, are the basis for our understanding of the ancient past. Some of the more notable ancient writers include: Valmiki, Vatsyayana, Vyasa, Kalidasa, Chanakya, Sun Tzu, Herodotus, Josephus, Livy, Polybius, Suetonius, Tacitus, Thucydides, Sima Qian and Moses.
Some important events:
Bronze Age through to the Early Iron Age
The date used as the end of the ancient era is entirely arbitrary. The transition period from Classical Antiquity to the Early Middle Ages is known as Late Antiquity. Some key dates marking that transition are:
Some scholars believe, for example, that the earliest mention of the Armenians is in the Akkadian inscriptions dating to the 28th-27th centuries BC, in which the Armenians are referred to as the sons of Haya, after the regional god of the Armenian Highlands. [6]
Ancient Egypt was a long-lived ancient
Ancient Egypt developed over at least three and a half millennia. It began with the incipient unification of Nile Valley polities around 3500 BC and is conventionally thought to have ended in 30 BC when the early Roman Empire conquered and absorbed Ptolemaic Egypt as a province. (Though this last did not represent the first period of foreign domination, the Roman period was to witness a marked, if gradual transformation in the political and religious life of the Nile Valley, effectively marking the termination of independent civilisational development).
The civilization of ancient Egypt was based on a finely balanced control of natural and human resources, characterised primarily by controlled irrigation of the fertile Nile Valley; the mineral exploitation of the valley and surrounding desert regions; the early development of an independent writing system and literature; the organisation of collective projects; trade with surrounding regions in east / central Africa and the eastern Mediterranean; finally, military ventures that exhibited strong characteristics of imperial hegemony and territorial domination of neighbouring cultures at different periods. Motivating and organising these activities were a socio-political and economic elite that achieved social consensus by means of an elaborate system of religious belief under the figure of a (semi)-divine ruler (usually male) from a succession of ruling dynasties and which related to the larger world by means of polytheistic beliefs.
The Indus Valley Civilization (c. 3300–1700 BC, flourished 2600–1900 BCE),
abbreviated IVC, was an ancient
The Rigveda, in Sanskrit, goes back to about 1500 BC. The Indian literary tradition has an oral history reaching down into the Vedic period of the later 2nd millennium BC. Ancient India is usually taken to refer to the "golden age" of classical Hindu culture, as reflected in Sanskrit literature, beginning around 500 BC with the sixteen monarchies and 'republics' known as the Mahajanapadas, stretched across the Indo-Gangetic plains from modern-day Afghanistan to Bangladesh. The largest of these nations were Magadha, Kosala, Kuru and Gandhara. Notably, the great epics of Ramayana and Mahabharata are rooted in this classical period.
The births of Mahavira and Buddha in the 6th century BC mark the beginning of well-recorded Indian history. Around the 5th century BC, the
northern Indian subcontinent was invaded by the
The period between 320CE–550 is known as the Classical Age, when most of North India was reunited under the Gupta Empire (ca. 320CE–550). This was a period of relative peace, law and order, and extensive achievements in religion, education, mathematics, arts, Sanskrit literature and drama. Grammar, composition, logic, metaphysics, mathematics, medicine, and astronomy became increasingly specialized and reached an advanced level. The Gupta Empire was weakened and ultimately ruined by the raids of Hunas (a branch of the White Huns emanating from Central Asia). Under Harsha (r. 606–47), North India was reunited briefly.
The educated speech at that time was Sanskrit, while the dialects of the general population of northern India were referred to as Prakrits. The South Indian coast of Malabar and the Tamil people of the Sangam age traded with the Graeco-Roman world. They were in contact with the Phoenicians, Romans, Greeks, Arabs, Syrians, Jews, and the Chinese. [7]
India is estimated to have had the largest economy of the world between the 1st and 15th centuries CE, controlling between one third and one quarter of the world's wealth up to the time of the Mughals, from whence it rapidly declined during British rule.[citation needed]
New findings unveiled that the earliest Chinese writing system was developed at around 6000 BCE.[8] Written records of China's past dates from the Shang Dynasty (商朝) in perhaps the 13th century BC, and takes the form of inscriptions of divination records on the bones or shells of animals—the so-called oracle bones (甲骨文). Archaeological findings providing evidence for the existence of the Shang Dynasty, c. 1600–1046 BC is divided into two sets. The first, from the earlier Shang period (c. 1600–1300) comes from sources at Erligang (二里崗), Zhengzhou (鄭州) and Shangcheng. The second set, from the later Shang or Yin (殷) period, consists of a large body of oracle bone writings. Anyang (安陽) in modern day Henan has been confirmed as the last of the nine capitals of the Shang (c. 1300–1046 BC).
By the end of the 2nd millennium BC, the Zhou Dynasty (周朝) began to emerge in the Yellow River valley, overrunning the Shang. The Zhou appeared to have begun their rule under a semi-feudal system. The ruler of the Zhou, King Wu, with the assistance of his uncle, the Duke of Zhou, as regent managed to defeat the Shang at the Battle of Muye. The king of Zhou at this time invoked the concept of the Mandate of Heaven to legitimize his rule, a concept that would be influential for almost every successive dynasty. The Zhou initially moved their capital west to an area near modern Xi'an, near the Yellow River, but they would preside over a series of expansions into the Yangtze River valley. This would be the first of many population migrations from north to south in Chinese history.
In the 8th century BC, power became decentralized during the Spring and Autumn Period (春秋時代), named after the influential Spring and Autumn Annals. In this period, local military leaders used by the Zhou began to assert their power and vie for hegemony. The situation was aggravated by the invasion of other peoples from the northwest, such as the Qin, forcing the Zhou to move their capital east to Luoyang. This marks the second large phase of the Zhou dynasty: the Eastern Zhou. In each of the hundreds of states that eventually arose, local strongmen held most of the political power and continued their subservience to the Zhou kings in name only. Local leaders for instance started using royal titles for themselves. The Hundred Schools of Thought (諸子百家) of Chinese philosophy blossomed during this period, and such influential intellectual movements as Confucianism (儒家), Taoism (道家), Legalism (法家) and Mohism (墨家) were founded, partly in response to the changing political world. The Spring and Autumn Period is marked by a falling apart of the central Zhou power. China now consists of hundreds of states, some only as large as a village with a fort.
After further political consolidation, seven prominent states remained by the end of 5th century BC, and the years in which these few states battled each other is known as the Warring States Period (戰國時代). Though there remained a nominal Zhou king until 256 BC, he was largely a figurehead and held little power. As neighboring territories of these warring states, including areas of modern Sichuan (四川) and Liaoning (遼寧), were annexed, they were governed under the new local administrative system of commandery and prefecture (郡縣). This system had been in use since the Spring and Autumn Period and parts can still be seen in the modern system of Sheng & Xian (province and county, 省縣). The final expansion in this period began during the reign of Ying Zheng (嬴政), the king of Qin. His unification of the other six powers, and further annexations in the modern regions of Zhejiang (浙江), Fujian (福建), Guangdong (廣東) and Guangxi (廣西) in 214 BC enabled him to proclaim himself the First Emperor (Qin Shi Huangdi, 始皇帝).