Ulster
Cúige Uladh |
 |
| Location |
|
|
| Statistics |
| Area: |
24,481 km² |
| Population (2006 estimate) |
1,993,918 |
Ulster (Irish: Cúige Uladh / Ulaidh,
Ulster Scots: Ulstèr, IPA: [ˈkwɪɟɪ ˈʌlˠu / ˈʌlˠi]) is one of the four provinces of Ireland, in addition to Connacht, Munster and Leinster.
Geography and demographics
Ulster has a population of just under 2 million people and an area of 24,481
square kilometres (8,952 square miles). Its
biggest city, Belfast has an urban area of
over half a million inhabitants. Six of Ulster's nine counties, Antrim (Aontroim), Armagh (Ard Mhacha), Down (An Dún), Fermanagh (Fear Manach), Londonderry (Doire)
(formerly known as County Coleraine before being renamed and expanded during the
Plantation of Ulster) and Tyrone (Tír
Eoghain), form Northern Ireland, and remained part of the United Kingdom after the partition of Ireland in 1921. Three
Ulster counties, Cavan (An Cabhán), Donegal
(Dún na nGall) and Monaghan (Muineachán) form part of the Republic of Ireland. About half of Ulster's population lives in Counties Antrim and Down. Many
inhabitants (especially unionists) refer to the six-county Northern Ireland as "Ulster".
Most people in Ulster speak Hiberno English, Mid-Ulster English, Irish or Ulster Scots as their primary language. Irish
probably comes second by number of fluent speakers. Cantonese forms the third
most common language, mostly due to the considerable Chinese community of Belfast, the province's largest city. Belfast has more Chinese restaurants per capita than any other
European city[citation needed]. Large parts of County Donegal are in the Gaeltacht (an
Irish-speaking district) and many people in West Belfast also speak Irish. The dialect of Gaeilge (the Irish language)
most commonly spoken in Ulster (especially throughout Northern Ireland and County Donegal) is Gaeilge Tír Chonaill or
Donegal Irish, also known as Gaeilge Uladh or Ulster Irish. Donegal Irish has many similarities to Scots Gaelic.
Some sources refer to the inhabitants of Ulster as Ultonians - from the traditional Latin form of the name of the province: Ultonia. In the past however, the word Ullish has also been used as
an adjective to describe people and things from Ulster.
The biggest lake in Ireland, and in the UK,
Lough Neagh, lies in eastern Ulster. The province's highest point, Slieve Donard (848
metres), stands in County Down. The most northerly point of Ireland, Malin Head, and the
highest (601 metres) sea cliffs in Europe, at Slieve League, both form part of County Donegal. The longest river in Ireland, the Shannon, rises in County Cavan. Volcanic activity in eastern Ulster led to the formation of the Antrim Plateau
and the Giant's Causeway, one of Ireland's three UNESCO
World Heritage Sites. The geographical centre of Ulster lies between the villages of
Pomeroy and Carrickmore in County Tyrone. In
terms of area, County Donegal is the largest county in all of Ulster. The two largest cities in the province are the City of
Belfast and the City of Derry (also known as the City of Londonderry). Belfast is Ireland's second largest city.
Ulster can be sub-divided up into the following unofficial "regions". West Ulster covers Counties Londonderry, Donegal,
Fermanagh and Tyrone, together with the City of Derry. East Ulster covers Counties Antrim, Armagh (especially North
Armagh) and Down, together with the City of Armagh, City of Belfast, City of Lisburn and the City of Newry. South Ulster
covers Counties Cavan and Monaghan. Sometimes South Armagh, which is part of County Armagh, is included in South Ulster as
oppossed to East Ulster.
Ulster's main airport is Belfast International Airport (popularly called Aldergrove Airport), which is located at Aldergrove,
near Antrim Town, in County Antrim. George Best Belfast City Airport (sometimes referred to as "the Harbour Airport") is the
other, smaller airport in that city. It is located at Sydenham in East Belfast. The City of Derry Airport is located at Eglinton
on the eastern outskirts of the City of Derry and is a major airport for the city, West Tyrone and County Donegal.
Prehistory
The archaeology of Ulster gives examples of "ritual eclosures" such as the "Giant' Ring"
near Belfast which is an earth bank about 590 feet in diameter and 15 feet high in the centre of which there is a
dolmen (Riordain, 66).[1]
History and politics
Early history
- Further information: History of Ireland
Ulster is one of the four Irish provinces. Its name derives from the Irish language Cúige Uladh
(pronounced "Kooi-gah UH-lah"), meaning "Province (literally 'fifth') of the Ulaidh", named for
the ancient inhabitants of the region. The Irish Ulaidh with the addition of
the Old Norse stadr (meaning "place" or "territory") yields "Ulaidh Stadr" or, in
English, "Ulster."
The province's early story extends further back than written records and survives mainly in legends such as the
Ulster Cycle. In early medieval Ireland, the Uí Néill
(O'Neill) dynasty dominated Ulster from their base in Tír Eóghain (Eoghan's Country) - modern County Tyrone. The Ó
Domhnaill (O'Donnell) dynasty were Ulster's second most powerful clan from the early thirteenth-century through to the beginning
of the seventeenth-century. The O'Donnell's ruled over Tír Chonaill (modern County Donegal) in West Ulster. After the
Norman invasion of Ireland in the twelfth century, the east of the province fell by
conquest to Norman barons, first De Courcy (died 1219), then Hugh de Lacy (1176-1243), who founded the Earldom of
Ulster - based around the modern counties of Antrim and Down. However, by the end of the 15th century the Earldom had
collapsed and Ulster had become the only Irish province completely outside of English
control.
In the 1600s Ulster was the last redoubt of the traditional Gaelic way of life, and following
the defeat of the Irish forces in the Nine Years War (1594-1603) at the
battle of Kinsale (1601), Elizabeth I's
English forces succeeded in subjugating Ulster and all of Ireland. The Gaelic leaders of Ulster, the O'Neills and O'Donnells, finding their power under English
suzerainty limited, decamped en masse in 1607 (the Flight of the Earls) to Roman Catholic Europe. This allowed the Crown to settle Ulster with more loyal English and Scottish
planters, a process which began in earnest in 1610.
Plantations and civil wars
The Plantation of Ulster, run by the government, settled only the counties
confiscated from those Irish families that had taken part in the Nine Years War. The Crown dispossessed thousands of the native
Irish, who were forced to move to poorer land. Counties Donegal, Tyrone, Armagh, Cavan,
Londonderry and Fermanagh comprised the
official plantation. However, the most extensive settlement in Ulster of English, Scots and Welsh — as well as Protestants from throughout the European continent [citation needed]— occurred in Antrim and
Down. These counties, though not officially planted, had suffered de-populatation during the
war and proved attractive to settlers from nearby Scotland. This unofficial settlement continued well into the 18th century,
interrupted only by the Catholic uprising of 1641.
This rebellion, initially led by Phelim O'Neill, was intended to seize power
rapidly, but quickly degenerated into attacks on Protestant settlers. Dispossessed Catholics slaughtered thousands of Protestants, an event
which remains strong in Ulster Protestant folk-memory. In the ensuing wars (1641 - 1653, fought against the background of civil war in England, Scotland and Ireland), Ulster became a battleground between the
Protestant settlers and the native Irish Catholics. In 1646, the Irish Catholic army under Owen Roe O'Neill inflicted a bloody defeat on a Scottish Covenanter
army at Benburb in County Tyrone, but the Catholic forces failed to follow up their
victory and the war lapsed into stalemate. The war in Ulster ended with the defeat of the Irish Catholic army at the
Battle of Scarrifholis on the western outskirts of Letterkenny, County Donegal,
in 1650 and the occupation of the province by the Cromwellian
New Model Army. The atrocities committed by all sides in the war poisoned the
relationships between Ulster's ethno-religious communities for generations afterwards.
Forty years later, in 1688-1691, the former warring parties re-fought the conflict in the Williamite war in Ireland, when Irish Catholics ("Jacobites") supported James II (deposed in the Glorious Revolution) and Ulster Protestants (Williamites) backed
William of Orange. At the start of the war, Irish Catholic Jacobites controlled
all of Ireland for James, with the exception of the Protestant strongholds at Derry and at
Enniskillen in Ulster. The Jacobites besieged Derry
from December 1688 to July 1689, when a Williamite army from Britain relieved the city. The Protestant Williamite fighters based
in Enniskillen defeated another Jacobite army at the battle of Newtownbutler on
July 28, 1689. Thereafter, Ulster remained firmly under Williamite
control and William's forces completed their conquest of the rest of Ireland in the next two years. Ulster Protestant irregulars
known as "Enniskilleners" served with the Williamite forces. The war provided Protestant loyalists with the iconic victories of the Siege of Derry, the
Battle of the Boyne (1 July 1690)and the Battle of Aughrim (12 July
1691), all of which their descendants still commemorate today. See also: Twelfth of July. An interesting side note is that the Pope's image is traditionally burnt at these
commemorations however the Pope at the time of the Williamite war actually supported William of Orange.
The Williamites' victory in this war ensured British and Protestant supremacy in Ireland for over 100 years. The
Protestant Ascendancy in Ireland excluded most of Ulster's population from
power on religious grounds. Roman
Catholics (descended from the indigenous Irish) and Presbyterians (mainly
descended from Scottish planters, but also from indigenous Irishmen who converted to Presbyterianism) both suffered
discrimination under the Penal Laws, which gave full political rights only to
Anglican Protestants (mostly descended from English settlers). In the 1690s, Scottish
Presbyterians became a majority in Ulster, tens of thousands of them having emigrated there to escape a famine in Scotland.
Emigration
Considerable numbers of Ulster-Scots just a few generations after arriving in Ulster migrated to the North American colonies throughout the 18th century (250,000 settled in what would become the
United States between 1717 and 1770 alone). According to Kerby Miller, Emigrants and
Exiles: Ireland and the Irish Exodus to North America (1988), Protestants were one-third of the population of Ireland, but
three-quarters of all emigrants from 1700 to 1776; 70% of these Protestants were Presbyterians.
Disdaining (or forced out of) the heavily English regions on the Atlantic coast, most groups
of Ulster-Scots settlers crossed into the "western mountains", where their descendants populated the Appalachian regions and the Ohio Valley. Here they lived
on the frontiers of America, carving their own world out of the wilderness. The Scotch-Irish soon became the dominant culture of
the Appalachians from Pennsylvania to Georgia. Author (and U.S. Senator) Jim Webb puts forth a thesis
in his book Born Fighting to suggest that the character traits he ascribes to the Scots-Irish such as loyalty to kin,
mistrust of governmental authority, and a propensity to bear arms, helped shape the American identity.
In the United States Census, 2000, 4.3 million Americans claimed
Scots-Irish ancestry, though James Webb suggests estimates that the true number of Scotch-Irish in the USA is more in the region
of 27 million.[1] Interestingly, the areas where the most Americans reported themselves in the 2000 Census only as
"American" with no further qualification (e.g. Kentucky, north-central Texas, and many other areas in the Southern US) are largely the
areas where many Scots-Irish settled, and are in complementary distribution with the areas which most heavily report Scots-Irish
ancestry.
Republicanism, rebellion, and communal strife
Most of the eighteenth century saw a calming of sectarian tensions in Ulster. The economy of the province improved, as small
producers exported linen and other goods. Belfast developed from a village into a bustling provincial town. However, this did not
stop many thousands of Ulster people from emigrating to British North America in
this period, where they became known as "Scots Irish" or "Scotch Irish".
Political tensions resurfaced, albeit in a new form, towards the end of the 18th century. In the 1790s many Catholics and
Presbyterians, in opposition to Anglican domination and inspired by the
American and French revolutions joined together in the United Irishmen
movement. This group (founded in Belfast) dedicated itself to founding a non-sectarian and
independent Irish republic. The United Irishmen had particular strength in Belfast,
Antrim and Down. Paradoxically however, this period
also saw much sectarian violence between Catholics and Protestants, principally members of the Church of Ireland (Anglicans, who practised the state religion and had rights denied to both
Presbyterians and Catholics), notably the "battle of the Diamond" in 1795, a
faction fight between the rival "Defenders" (Catholic) and "Peep O'Day Boys" (Anglican), which led to over 100 deaths and to the founding of the Orange Order. This event, and many others like it, came about with the relaxation of the
Penal Laws and as Catholics began to purchase land and involve themselves in the
linen trade (activities which previously had involved many onerous restrictions). Protestants, including Presbyterians, who in
some parts of the province had come to identify with the Catholic community, used violence to intimidate Catholics who tried to
enter the linen trade. Estimates suggest that up to 7000 Catholics suffered expulsion from Ulster during this violence. Many of
them settled in northern Connacht. These refugees' linguistic influence still survives in the
dialects of Irish spoken in Mayo, which have many similarities to Ulster Irish not found elsewhere in Connacht. Loyalist militias,
primarily Anglicans, also used violence against the United Irishmen and against Catholic and Protestant republicans throughout the province.
In 1798 the United Irishmen, led by Henry Joy McCracken, launched a rebellion in
Ulster, mostly supported by Presbyterians. But the British authorities swiftly put down the insurgents and employed severe
repression after the fighting had ended. In the wake of the failure of this rebellion, and following the gradual abolition of official religious discrimination after the
Act of Union in 1800, Presbyterians came to
identify more with the State and with their Anglican neighbours, who perceived them as the lesser of two evils.
Industrialisation, Home Rule, and partition
In the 19th century, Ulster became the most prosperous province in Ireland, with the only large-scale industrialisation in the
country. In the latter part of the century, Belfast overtook Dublin as the largest city on the island. Belfast became famous in this period for its huge dockyards and
shipbuilding - and notably for the construction of the RMS Titanic. In the 19th
century, sectarian divisions in Ulster became hardened into the political categories of
unionist (supporters of the Union with Britain, mostly (but not exclusively)
Protestant) and nationalist (advocates of an Irish self-government, usually
(though not exclusively) Catholic). The origins of Northern Ireland's current politics lie in these late 19th century disputes
over Home Rule for Ireland, which Ulster Protestants usually opposed - fearing for their
status in an autonomous Catholic-dominated Ireland and also not trusting politicians from the agrarian south and west to support
the more industrial economy of Ulster. To resist Home Rule, thousands of unionists, led by the Dublin-born barrister
Sir Edward Carson and James Craig,
signed the "Ulster Covenant" of 1912, pledging to resist Irish independence. This
movement also saw the setting up of the Ulster Volunteer Force (UVF), the first
Irish paramilitary group, in order to resist British attempts to enforce Home Rule. In response, Irish nationalists created the
Irish Volunteers - forerunners of the Irish
Republican Army (IRA) - to ensure the passing of the Home Rule Act 1914.
The outbreak of the Great War in 1914, in which thousands of Ulstermen and Irishmen of
all religions and sects volunteered and died, interrupted this armed stand-off. In particular, the heavy casualties of the 36th
Ulster Division (largely composed of volunteers from the UVF) became a source both of mourning and of pride for the
loyalist community, and remains so to the present day.
In the aftermath of the War, Ireland saw several years of political violence, with Irish
nationalists launching a guerrilla campaign against British rule as part of the Anglo-Irish War (January 1919 - July 1921). In Ulster, the fighting generally took the form of
street battles between Protestants and Catholics in the city of Belfast. Estimates suggest that about 600 civilians died in this
communal violence, the majority of them (58%)Catholics. The I.R.A. remained relatively quiescent in Ulster, with the exception of
the south Armagh area, where Frank Aiken led it. A
lot of I.R.A. activity also took place at this time in County Donegal and the City of Derry, where one of the main Republican
leaders was Peadar O'Donnell. Hugh O'Doherty, a Sinn Féin politician, was elected Mayor of Derry at this time. In the First Dáil,
which was elected in late 1918, Prof. Eoin Mac Néill served as the Sinn Féin T.D. for Derry City.
Partition of Ireland, first mooted in 1912, was introduced with the enactment of the Government of Ireland Act, 1920, which gave self-government to six of Ulster's
northeastern counties within the UK. This was confirmed by the Anglo-Irish Treaty
(6 December 1921) which ended in the partition of Ireland
between the Irish Free State (now the Republic of
Ireland) and Northern Ireland. Hostilities formally ceased on July 11, 1921. However, low-level violence, often involving the B-Specials, continued in Ulster, causing Michael Collins to order a boycott on northern produce in protest at the attacks on the
Catholic/Nationalist community. In 1922, six of Ulster's nine counties became collectively Northern Ireland and remained in the United Kingdom, whilst the rest became part of the
Irish Free State. For the subsequent general history of Ulster see History of Northern Ireland and History
of the Republic of Ireland.
Current politics
-
Electorally, voting in the six Northern Ireland counties of Ulster tends to follow religious or sectarian lines; noticeable
religious demarcation does not exist in the South Ulster counties of Cavan and Monaghan in the Republic of Ireland. Some
religious tensions remain in the east of County Donegal (Ulster's largest county), especially in the Laggan Valley and Finn
Valley.[citation needed] Culturally, religiously and -
to a certain extent - politically, County Donegal has much more in common with Northern Ireland than it does with the rest of the
Republic of Ireland, a state of which it forms a part. County Donegal is largely a Catholic county, but with a large Protestant
minority. Generally, Protestants in County Donegal vote for Fine Gael.[citation needed] All political parties in the
Republic welcome members of all religious persuasions. Indeed Erskine H.
Childers, a Church of Ireland member and Teachta
Dála (TD, a member of the lower house of the National Parliament) who had represented Monaghan, won election as
President of Ireland after having served as a long-term minister under
Fianna Fáil Taoisigh Éamon de Valera, Seán Lemass and Jack
Lynch. However, upon the Partition of Ireland in the very early 1920's, many Protestants from throughout the new Irish
Free State (later called the Republic of Ireland) moved to the new statlet called Northern Ireland.
In the north of Ireland many - but not all - Catholics and Protestants lead separate lives from one another, especially
amongst the working class and especially in the cities and large towns. In the Republic, the Protestant community of Counties
Cavan and Monaghan in South Ulster are well integrated. Sectarian politics in both these counties has long been a thing of the
past. In County Donegal, over in West Ulster, things are somewhat different from the rest of the Republic, of which it is a part.
Religion can still play a part in the politics of this large, scenic county, chiefly in the Laggan Valley and Finn Valley in the
east and in parts of Inishowen, a large peninsula in the north of the county. As already stated above, the Protestant "bloc vote"
continues to exist in County Donegal, with most Protestants voting in elections (both local and national) for Fine Gael. This is
especially true in the east of the county, where the Orange Order is particularly strong amongst the Protestant community there.
However, especially since the Good Friday Agreement (G.F.A.) in April 1998, sectarian politics and sectarian feeling in County
Donegal has begun to decline.
The Orange Order freely organises in Counties Donegal, Cavan and Monaghan, with several Orange parades taking place throughout
County Donegal each year. The largest Orange march in the Republic of Ireland takes place every July in the tiny village of
Rossnowlagh, near Ballyshannon, in the very south of County Donegal. This march - like the other such marches in the county -
takes place with the co-operation of An Garda Síochána (the national police force of the Republic) and a rather ambivalent local
Catholic community. The Catholic community of Rossnowlagh is often commended for the dignified way in which it deals with this
annual "Orange invasion". In the recent past, however, violence has erupted at Orange marches elsewhere in County Donegal, almost
exclusively at such events in the east of the county, most notably in the town of Raphoe and in the village of St. Johnston (both
in the Laggan Valley).
As of 2006, Northern Ireland has eight Catholic Members
of Parliaments (of a total of 18 from the whole of Northern Ireland) in the British House of Commons at Westminster; and the other
three counties have one Protestant T.D. of the ten it has elected to Dáil
Éireann, the Lower House of the Oireachtas, the parliament of the Republic of Ireland. At present (August 2007) County
Donegal sends six T.D.'s to Dáil Éireann. The county is divided into two constituencies: Donegal North-East and Donegal
South-West, each with three T.D.'s. County Cavan and County Monaghan form the one constituency called Cavan-Monaghan, which sends
four T.D.'s to the Dáil (one of whom is a Protestant). The Republic's parties have long ceased to base their selection of
candidates purely on any religious criteria. For most of the twentieth century they chose at least one candidate from a
Protestant background to attract the Protestant vote, but the disappearance of a block Protestant vote (except in County
Donegal) voting exclusively for a candidate on the basis of religion (with Protestant voters instead voting primarily for local
candidates irrespective of religion) means that selection now depends largely on considerations of geography when electing TDs to
Dáil Éireann under its Proportional Representation system. Again, County Donegal differs here in that a Protestant
"block vote" continues, especially in the east of the county.
The historic Flag of Ulster served as the basis for the Ulster Banner (more correctly called the Flag of Northern Ireland), which was the official
flag of Northern Ireland until the proroguing of the Stormont parliament in 1973.
Sport
In Rugby union, the Ulster branch of the
Irish Rugby Football Union (I.R.F.U.) plays as a professional club in the
Magners League formerly the Celtic League, along with clubs from Wales, Scotland and the professional clubs from the other Irish Provinces (Leinster, Munster and Connacht). Notable Ulster rugby players include Willy John McBride, Jack Kyle and Mike Gibson. The Former
is the most capped British and Irish Lion of all time, having completed 4 tours with the British and Irish Lions in the sixties
and seventies.
Cricket is also popular throughout Ulster, especially in Northern Ireland and in the east of County Donegal. The game is
mainly played and followed by members of the Protestant community.
In Gaelic Games, Ulster counties compete with the
other Irish counties in the All-Ireland Championships and National Leagues, as well as in
the All-Ireland inter-club championships. The whole province fields a team to play the other provinces in the Railway Cup. Gaelic football is by far the most
popular of the GAA sports in Ulster but has counties Antrim, Armagh, Derry, and
Down existing as both hurling and Gaelic football
counties.
The border has divided Association football (soccer) teams since 1921[2]: there exists a Northern Ireland (international) team, but not an Ulster team;
separate football championships take place: (Irish League in Northern Ireland,
League of Ireland in the rest of Ulster). Anomalously, Derry City F.C. has played in the League of Ireland since 1985. There have, however, been cup
competitions between teams from both sides of the border such as the recently formed Setanta
Sports Cup. In the League of Ireland, the two main Ulster teams are both based in West Ulster. They are Derry City F.C.
(based at the Brandywell in the City of Derry) and Finn Harps (based at Finn Park in Ballybofey, a town in the Finn Valley of
County Donegal).
The Irish Football Association (I.F.A.), based in South Belfast, oversees association football (or "soccer") in Northern
Ireland. The Football Association of Ireland (F.A.I.), based in Merrion Square in central Dublin, oversees football in the
Republic of Ireland. As Derry City ("The Candystripes") play in the League of Ireland they are "overseen" by the F.A.I. instead
of the I.F.A..
References noted
- ^ Riordain, S.O. 1966 (reprint). Antiquities of the Irish
Countryside. University Paperbacks, London. Methuen & Co Ltd
General references
The Ulster Countryside. Deane, C.Douglas. 1983. Century Books. ISBN 0 903152 17 7
Further reading
- Morton, O. 1994. Marine Algae of Northern Ireland. Ulster Museum, Belfast. ISBN 0900761 28 8
- Stewart and Corry's Flora of the North-east of Ireland. Third edition. Institute of Irish Studies, The Queen's
University of Belfast
See also
External links
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